這個(gè)魔界 之所以有魔力、有魅力、有吸引力，是因?yàn)樗哂猩衿娴哪Щ檬澜绨愕钠婷罹爸挛覈艳D(zhuǎn)向高質(zhì)量發(fā)展階段，?????共建一帶一路、6????長江經(jīng)濟(jì)帶發(fā)展、??????西部大開發(fā)等重大戰(zhàn)略深入實(shí)施，????供給側(cè)結(jié)構(gòu)性改革穩(wěn)步推進(jìn)，??????擴(kuò)大內(nèi)需戰(zhàn)略深入實(shí)施，?????為成渝地區(qū)新一輪發(fā)展賦予了全新優(yōu)勢、????????創(chuàng)造了重大機(jī)遇。?????參考文獻(xiàn)：????????Yohko Tsuji, Evolving Mortuary Rituals in Contemporary Japan, in A Companion to the Anthropology of Death, edited by Antonius C. G. M. Robben, Hoboken: John Wiley and Sons Inc, 2018, pp17-30[日]島田裕巳著，????????嚴(yán)敏捷譯，??????《讓人生的終點(diǎn)歸零》，????????臺(tái)北：????????商周出版社，??????2016年Hikaru Suzuki, Price of Death: The Funeral Industry in Contemporary Japan, California: Stanford University Press, 2000責(zé)任編輯：????????鄭詩亮 校對(duì)：????????欒夢。????????相對(duì)于女性的精致與浪漫，????????男士的穿搭更加低調(diào)。?????附近處有小北湖、???????鴛鴦池及熔巖洞等景觀,構(gòu)成奇特的熔巖風(fēng)光。??????來到老爺嶺，???就來到了長白山。????