參考文獻(xiàn)：Yohko Tsuji, Evolving Mortuary Rituals in Contemporary Japan, in A Companion to the Anthropology of Death, edited by Antonius C. G. M. Robben, Hoboken: John Wiley and Sons Inc, 2018, pp17-30[日]島田裕巳著，嚴(yán)敏捷譯，《讓人生的終點(diǎn)歸零》，臺(tái)北：商周出版社，2016年Hikaru Suzuki, Price of Death: The Funeral Industry in Contemporary Japan, California: Stanford University Press, 2000責(zé)任編輯：鄭詩(shī)亮 校對(duì)：欒夢(mèng)。壯觀的長(zhǎng)白瀑布、????秀氣的綠淵潭、??????靜謐的谷底森林都是長(zhǎng)白的魅力所在。????我們乘坐園區(qū)觀光車游覽、??????拍攝東北虎冬日的生活，????????嬉戲、???????打鬧。???????支窗在冬日里關(guān)得緊緊的,到春夏天氣轉(zhuǎn)暖了，??????晌午前后，????????人們把支窗支起或吊起來(lái),以便通風(fēng)換氣。???????洞體規(guī)模宏大，??????各種巖溶景觀千姿百態(tài)，????有七宮、????????三峽、????????二門、???????九曲百余景。?????整合白酒主產(chǎn)區(qū)優(yōu)質(zhì)資源，????????壯大健康食品、?????精品服飾、??????????特色輕工等產(chǎn)業(yè)，????????培育特色消費(fèi)品產(chǎn)業(yè)集群。??????