支持遂寧與潼南、資陽與大足等探索一體規(guī)劃、成本共擔、利益共享的建設(shè)模式。參考文獻：????????Yohko Tsuji, Evolving Mortuary Rituals in Contemporary Japan, in A Companion to the Anthropology of Death, edited by Antonius C. G. M. Robben, Hoboken: John Wiley and Sons Inc, 2018, pp17-30[日]島田裕巳著，??????嚴敏捷譯，????《讓人生的終點歸零》，??????????臺北：????????商周出版社，???2016年Hikaru Suzuki, Price of Death: The Funeral Industry in Contemporary Japan, California: Stanford University Press, 2000責任編輯：????????鄭詩亮 校對：????????欒夢。????????伊春伊春在我國的小興安嶺上，????????這里有松林陣陣，???????被稱為紅松故鄉(xiāng)。??????這個時候，????是一定需要靠一件溫暖的羽絨服來續(xù)命了。??????（未完待續(xù)）第五章 協(xié)同建設(shè)現(xiàn)代產(chǎn)業(yè)體系以全球新一輪科技革命和產(chǎn)業(yè)鏈重塑為契機，??????堅持市場主導(dǎo)、??????政府引導(dǎo)，???????強化機制創(chuàng)新，????????優(yōu)化、????????穩(wěn)定、??????提升產(chǎn)業(yè)鏈供應(yīng)鏈，?????加快構(gòu)建高效分工、?????錯位發(fā)展、????????有序競爭、?????相互融合的現(xiàn)代產(chǎn)業(yè)體系。??????明治維新期間，??????皇族和華族之下的四民，???????即士、????#農(nóng)、??????????工、????????商的身份區(qū)隔被廢止。??????